“‘And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” (Lk. 2:12-14).
A lot of people talk about “seeking God” as though on some open-ended quest toward an infinite horizon. But when the shepherds, who had just seen the infinite horizon rend with songs descending, were told to seek God, they were also told they would know they were on the right track when received another grandiose sign from on high: a baby born in a barn.
Imagine how different the world must have been even 100 years ago. Imagine how much smaller it must have seemed without Google Maps and Google Earth, without Buzzfeeds and such a constant and immediate influx of newsfeeds, which come so voluminously and rapidly they are best digested in 140 characters or less–anything else: #tltr. Imagine what it must have felt like to not feel like you are at the center of every event and every relationship on earth. Imagine a world without selfies. Imagine what it feels like to be as small as a human being.
As a thought experiment, I would encourage you to go type “headlines” into your search engine of choice. Read the headlines. Then ask yourself the following question: “What can I do about this?” I’m thinking of specific actions that can actually address specific problems or make specific differences in my life or anyone else’s.
I suppose you haven’t thought of much to do either, other than maybe following a rabbit trail of hyperlinks that always seem to end up feeling like the links of a chain. You’d almost think the highest point of our nation’s freedom, that of speech, is now being used to paralyze us. It’s like the headlines that feed us the bad news of the world as from a hydrant at the tip of the tower on our one-dollar bill have left no room for us to speak about anything else. We most certainly have the freedom to speak, and we will do so passionately, if not viscously. We just don’t have any freedom in what we can speak about, at least not any practical freedom. We can speak about the kindness of a friend that led to encouragement or the kindness of God that leads to repentance, but we may as well be speaking to a wall. People only tend to listen to what is loud, and campaign speeches and suicide bombs are always going to be louder than love. But I remain convinced that it’s better to speak to the wall with the small voice of God than to divide up the stadium with the forked voice of the devil.
Just because it’s a headline doesn’t mean it’s important, that it rightly demands your attention, that it immediately affects your world, that it can add to or take away from your hope. The vast majority of information that comes through the news media serves to do little more than form cultural attitudes. It’s spectacle, a coliseum at our fingertips. But it is certainly not news in any literal sense of the word, just an ever-expanding buffet of rearranged words that are used to say the same thing over and over and over ad infinitum. It’s kind of like Mexican food. There is nothing new under the sun. We’re just moving around the rice and the beans.
–Because the unquenchable fires of the nightly news feed only on the world of decay, a world that requires the new to ever become old, a world that skims atop the surface of time desperately groping at what men identify as meaningful today but what moth will identify as food tomorrow. But Christians have been given a cross staked into history’s yesterday and Life raised up into history’s Tomorrow. That news has pierced the soul of the world, and it is the one thing that remains new precisely because it is the only thing that never grows old. It is the news that the angel heralded over history as “the everlasting good news…to every tribe, tongue and nation” (Rev. 14:6). And Christians have been commanded to speak about the news of this cross, because people will always keep killing for themselves until they find Someone to die for them first.
I’m not saying it is bad to be concerned with or aware of the global scene, especially if you are in a position to do something about it–you are probably not–but I do think it is bad to be unconcerned with and oblivious to the local scene. I’m suspicious of a man who decries world hunger but has never offered to buy a local man’s lunch, who endorses love for the world but doesn’t sit down to eat dinner with his family, who rails against abortion but doesn’t teach his son how to respect a woman, his daughter how to respect herself. The greater are our delusions of grandeur, the severer we suffer the sickness of Doestoevsky’s doctor, who “loved mankind…but…the more I love mankind in general, the less I love people in particular. I often went so far as to think passionately of serving mankind, and, it may be, would really have gone to the cross for people if it were somehow suddenly necessary, and yet I am incapable of living in the same room with anyone even for two days; this I know from experience. As soon as someone is there, close to me, his personality oppresses my self-esteem and restricts my freedom. In twenty-four hours I can begin to hate even the best of men: one because he takes too long eating his dinner, another because he has a cold and keeps blowing his nose. On the other hand, it has always happened that the more I hate people individually, the more ardent becomes my love for humanity as a whole (The Brothers Karamazov).
The problem with actual human beings, the kind that bleed real blood and eat real fish, is that they get in the way of human ideals, especially our ideal of humankind. That’s why human beings are most hateable precisely in the name of humankind. But if it is an ideal of humankind we are after, we are better off leaving this world to find it. If God himself cannot fix the world without first getting caught up in the thickets of its realism, then neither should we imagine an ideal world void of invasive thorns and heavy-handed crowns, or of some strange combination of the two. Till kingdom come in all its fiery cleansing at the second Advent of Jesus Christ, humans will continue to erect crosses and blow their noses. And unless we are going to cooperate with the ones holding the hammers, cooperating with the One holding the nails will always be personal, and likely at least a pain in the ass.
The truth is, you can’t make your world different until your world becomes close enough to touch, low enough to look in the eye. That is your world. Everything bigger is a mirage. Anything more important is unimportant. And strangely enough, it is in that little insignificant world of yours, with hardly more than an earshot radius, that you will find meaning, purpose and permanence, because it is in that world that you will find God.
Q: “When did we see you hungry and feed you and thirsty and give you drink?”
A: “When you didn’t see me on a screen and when you gave me more than your opinions.”
In fact, when Jesus saved the world, the worldwide web didn’t even exist. I don’t know how he managed to sell his t-shirts. News feeds were word of mouth, and the words were from mouths that were not even miked. Without even the help of K-Love, somehow the love of God managed to squeak by. It was even more primitive than a landline phone call, as old fashion as family dinner. In fact, not a single member of his little lakeside church had a voice loud enough even to cast a Roman vote. How they managed to function without a cultural pat on the back and a governmental stamp of approval baffles the camel staring eye-to-eye with the needle. But as Jesus once said, it’s easier for the Gospel to get into North Korea than for Donald Trump to enter the kingdom of heaven.
So we cannot be deceived to think that the effect of the Gospel increases with an increase in volume. Besides, I don’t know about you, but I tend to avoid sitting next to the guy with the bullhorn, especially if he is carrying a Bible. The Word of God sounds like an invitation, not a pep rally; it belongs at the table, not in the bleachers. If we keep letting it fly off into the airwaves, our best words, like “evangelical,” are going to keep getting bastardized. And that just deepens the mess we’re in now of having to “unspeak” as much as we have to speak about Jesus. God speaks in a still small voice because that kind of speech requires nearness, and God wants us to speak like him when we speak about him, and when we speak about him we speak about the God who is near in Jesus Christ, and the God who is near in Jesus Christ brings near people who are otherwise far apart in the name of so many other gods or nations or denominations or politicians or jerseys or brand names or petty opinions or very serious opinions.
The kingdom of God is not revolutionary like a typical change of thrones. It’s actually more evolutionary, like a garden. Jesus may not have been as radical as Karl Marx, but he was just as practical as potatoes. He was somehow less divine than all the gods of the pantheon, and even more human than the Greeks, indeed just as human as God. To be sure, of the the things that made the post-Easter highlight reel of the risen Christ, John tells us about Thomas touching his wounds followed by a big ole fish-fry on the beach.
The thing I want to say to the wall I am currently speaking to is that it’s easier to care about everything in the world than to care about one single human being. At least as far as the Church is concerned, we don’t need more initiatives than the one we’ve inherited. We just need to take the one we’ve inherited seriously. But that requires believing in a very large gap between the size of your efforts and the size of the difference it makes, but it also requires disbelieving in the size of Washington and Hollywood, so that you don’t waste your efforts trying to change one and look like the other. You can do no such thing.
But the Gospel frames the divine revolution of new creation in mustard seed packets. And these mustard seeds are not like Jack’s beans. They don’t magically produce watermelons on vines of Zigguratic proportions. The difference is both bigger and smaller than that–it just depends on how you measure, and I can’t help but think that the Church’s measuring sticks need about as much conversion as the Church’s nonmembers, and exactly as much as its members.
Unfortunately or not, the magical mustard seeds of the kingdom turn out merely to produce more mustard seeds, which precisely the way love works (the kind of love that still means something more like active charity than passive acceptance or political activism). People who need love do not need it from the whole human race; they just need it from you. In fact, you are the only one small enough to give them something as large as the love of God. A cup of cold water in Jesus’ name will always be more satisfying than a free pass at the fire hydrant. So if you want to love a refugee, find one. If you can’t find one without a country, find one without home, or one without a father, or one with a father who may as well not be a father. They are everywhere, especially right next door.
If you want to be “missional” and save the world, just make sure whatever world you intend to save is one inhabited by human beings as real (and as sinful) as you are. Even if God sends you across the globe, it will only be in order to send you across the street. But he doesn’t have to send you across the globe to send you across the street, so please don’t wait until you are called overseas to the nations to call the neighbor next door.
May I offer a simple way to stay grounded in the kind of Gospel that actually touches the ground? Think about a time you received the grandest expression of love. Now go, descend from on high, and do likewise.
If you are committed to becoming part of something as small as God’s global mission, going around town proclaiming “good tidings of great joy” to little kids and boring neighbors, I can promise that you’ll experience Jesus as you go. Sometimes that will be as sweet as Christmas morning, other times as sour as a sponge dipped in vinegar. But if we are going to grow in the Hope of Christmas evening, we’ve got to follow it through to Easter morning–and there sadly are no detours around the midday of the Friday before. But neither were there for God. So be small, and know that God is God.